If by surrendering a pleasure of little worth one sees a joy worth having, the wise man will give up the pleasure of little worth and look to securing the deep joy. He whose appetites are slain and who is indifferent to food, who has perceived the goal of freedom by realizing that life is empty and transient, his path is hard to trace like the flight of birds through the sky.
Harmonizing to Ohn Myint. A few only reach the farther shore. Burlinghame, Harvard Oriental Series, 3 volumes; reprinted by Pali Text Society Bristol; translation of the stories from the commentary, with the Dhammapada verses embedded Tr R. Men, driven on by thirst, run about like a snared hare; let therefore the mendicant drive out thirst, by striving after passionlessness for himself.
Even the gods praise him, even by Brahma he is praised. Easy it is to see the faults of others; difficult it is to see our own.
Fools and witless persons give themselves to sloth. When a man subdues well his self, he will find a Lord very difficult to find. Come, look at this world; it is like a painted, ornate royal chariot. He is the expert gardener who culls the choicest blooms.
Attainment of Wisdom is happiness. Let a man value Notes on history of dhammapada which is hard to love; let him leave the householder-state, seeking the homeless one. Firstly, the introduction is written. Far indeed is he from their destruction Strength of property rights and law rules.
To have a recluse in the world is happiness; to have a sage in the world is happiness. And whatever I orally order in connection with donations or proclamations, or when urgent business presses itself on the Mahamatras, if disagreement or debate arises in the Council, then it must be reported to me immediately.
The wise are not elated in their happiness, nor are they depressed when touched by sorrow. Companions are pleasant in times of need. Not nakedness, nor matted hair, nor filth, nor lying on the ground, besmearing the body with dust and ashes, nor posture squatting can cleanse the mortal who is full of doubt.
Poison harms not one who has no wound. I shall endure abuse even as the elephant on the battlefield endures the arrows shot from the bow. He is a real pandit who is tranquil, free from hatred, free from fear. Let each man direct himself first to what is proper, then let him teach others; thus a wise man will not suffer.
The man who is not credulous, who has severed all ties, killed all desires, for whom even occasions to act with like or dislike arise not, who knows the ever-existing uncreate, he indeed is exalted among men.
Twin Verses Yamaka-vaggo [ edit ] 1. He who seeking his own happiness uses not the rod of punishment on others though they seek their own happiness, will find happiness after death. These Dhamma texts -- Extracts from the Discipline, the Noble Way of Life, the Fears to Come, the Poem on the Silent Sage, the Discourse on the Pure Life, Upatisa's Questions, and the Advice to Rahula which was spoken by the Buddha concerning false speech -- these Dhamma texts, reverend sirs, I desire that all the monks and nuns may constantly listen to and remember.
Therefore, it is necessary to block the new entrants in the industry.
Fools and witless persons give themselves to sloth. A -Ya of the 2nd twelvemonth university pupils specialising Oriental Studies in Myanmar. If you see an intelligent man who detects faults and blames what is blameworthy, follow that wise man. Cultivate and establish thyself in good.
Not in the sky, nor in the depths of the sea, nor in mountain clefts is there a place on earth where a man can be to escape the consequences of his evil deed.
And the one who follows it properly will do something good. These Rajjukas are eager to serve me. Asoka's style tends to be somewhat repetitious and plodding as if explaining something to one who has difficulty in understanding.
Vigilance is the path to Life Eternal. Outwardly is a heavy penalty from the ruler. The man who is not credulous, who has severed all ties, killed all desires, for whom even occasions to act with like or dislike arise not, who knows the ever-existing uncreate, he indeed is exalted among men.
Non-repair taints the house. Knowing that this body is like froth, knowing that its nature is that of a mirage, and breaking the flowery shafts of Mara, the disciple passes untouched by death.The history of Dhammapada is also not so different in both branches of Buddhism.
The Lord Buddha historically had to go round the northern India and Nepal preaching his Dhamma, meeting many people.
According to the prescribed text book (Module no. Dhammapada is included in the first portion of Suttanna Pitaka named Khuddhakanikaya (Short Discourses). Harmonizing to Daw Ohn Myint. Professor of the Department of Oriental Studies.
Yangon University of Distance Education (). throughout the history of Buddhism. Dhammapada has been studied and memorized by Buddhist monastics.
Dhammapada is accepted both in Theravada Buddhism and in Mahayana Buddhism although there is a difference in the figure of poetries in the two versions. However. harmonizing to Encarta Encyclopedia.
the most translated version is that of Theravada. The history of Dhammapada is besides non so different in both subdivisions of Buddhism.
The Dhammapada can bestow this, gift: it has the power to bring to the heart and the mind of earnest readers “the right perception of existing things, the knowledge of the non-existent.” There are soothing and comforting and encouraging verses in The Dhammapada; but, most of all, its sections awaken the mind and energize the heart and take them to a better way of living.
The title, "Dhammapada," is a compound term composed of dhamma and pada, each word having a number of denotations and connotations. Generally, dhamma can refer to the Buddha 's "doctrine" or an "eternal truth" or "righteousness" or all "phenomena";  and, at its root, pada means "foot" and thus by extension, especially in this context, means either "path" or "verse" (cf.
" prosodic foot ") or both. The history of Buddhism spans from the 5th century BCE to the rjphotoeditions.comsm arose in the eastern part of Ancient India, in and around the ancient Kingdom of Magadha (now in Bihar, India), and is based on the teachings of Siddhārtha rjphotoeditions.com makes it one of the oldest religions practiced today.
The religion evolved as it spread from the northeastern region of the Indian subcontinent.Download